Ganesh Chalisa Lyrics & Meaning - English

Ganesh Chalisa Song

Jai jai jai vandan bhuvan,
Nandan Gauri Ganesh
Dukh dvandvan phandan haran,
Sundar suvan Mahesh

Jayati Shambhu-sut Gauri Nandan,
Vighna haran nasan bhav-phandan
Jai Gananayak jansukh dayak,
Vishv-vinayak Buddhi-vidhayak

Ek radan gaj badan birajat,
Vakratund shuchi shund susajat
Tilak tripundbhal shashi sohat,
Chhavi lakhi sur nar muni man mohit.

Ur mani-mal saroruh lochan,
Ratna mukut-shir shoch vimochan.
Kar kuthar shuchi subhag trishulam,
Modak bhog sugandhit phulam.

Sundar pitambar tan sajit,
Charan paduka muni man rajit.
Dhani Shiv-suvan bhuvan sukh data,
Gauri-lalan shadanan bhrata.

Riddhi Siddhi tava chanvar sudharahin,
Mushak vahan sohit dvarahin.
Tav manima ko varne para,
Janma charitra vichitra tumhara.

Ek asur Shiv-rup banavai,
Gaurihin chhalan hetu tahan avai.
Yah karan te shri Shiv-pyari,
Nij tan-mail murti rachi dari.

So nij sut kari grih-rakhvare,
Dvar pal sam tehin baithare.
Jabahin svayam shri Shiv tahan aye,
Binu pahichan jan nahin paye.

Puchhyo Shiv ho kinke lala,
Bolat bhe tum vacnan rasala.
Main hun Gauri-sut suni lijai,
Age pag na bhavan hit dijai.

Avahin matu bujhi tab jao,
Balak se jani bat badhao.
Chalan chahyao-Shiv bachan na manyo,
Tab hvai kruddh yuddh tum thanyo.

Tathshan nahi kachhu Shambhu vicharyo,
Gahi trishul bhul vashmaryo.
Siras phul sam shir kati gayau,
Chat udi lop gagan mahan bhayau.

Gayo Shambhu jab bhavan manjhari,
Jahan baithi Giriraj-kumari.
Puchhe Shiv nij manmuskaye,
Kahahu Sati-sut kahan te jaye.

Khulige bhed katha suni sari,
Giri vikal giriraj dulari.
Kiyon na bhal svami ab jao,
Lao shish jahan se pao.

Chalyo Vishnu sang Shiv vigyani,
Milyo na so hastihin shir ani.
Dhadh upar sthit kari dinhyon,
Pran vayu sanchalan kinhyon.

Shri Ganesh Shiv nam dharayo,
Vidya buddhi amar var payo.
Bhe prabhu patham pujya sukhdayak,
Vighna vinashak buddhi vidhayak.

Prathamahin nam let tav joi,
Jag kahan sakal kaj sidh hoi.
Sumirahin tumahin milahin sukh nana,
Vinu tav kripa na kahun kalyana.

Tumharahin shap bhayo jag ankit,
Bhadavan chauthi chandra akalankit.
Jabahin pariksha Shiv tuhin linha,
Pradakshina prithvi kahi dinha.

Satmukh chalyo mayur udai,
Baithi rache tum sahaj upai.
Ram nam mahi par likhi anka,
Kinh pradakshina taji man shanka.

Shri pitu-matu-charan dhari linhyo,
Ta kahan sat pradakshina kinhyo.
Prithvi parikrama phal payo,
As lakhi suran suman varshayo.

Sundar Das' das ram ke chera,
Durvasa ashram dhari dera.
Virchyo Shri Ganesh Chalisa,
Shiv puran varnit yogisa.

Nitya Gajanan jo gun gavat,
Grah vasi sumati param sukh pavat.
Jan dhan dhanya-suvan sukh dayak,
Dehin sakal shubh shri Gananayak.

lyrics meaning is explained as below:

Jai jai jai vandan bhuvan,
Nandan Gauri Ganesh
Dukh dvandvan phandan haran,
Sundar suvan Mahesh

Expanded Explanation:
This opening verse is a reverential salutation to Lord Ganesh, the son (“Nandan”) of Goddess Gauri (Parvati). “Jai jai jai” means “Victory, victory, victory,” expressing praise and triumph. Ganesh is acknowledged as the one who removes all forms of suffering (dukh) and the dualities of life (dvandvan)—such as happiness and sorrow, success and failure, life and death—thus freeing devotees from worldly anxieties. He is described as “Sundar suvan Mahesh,” meaning beautiful and glorious son of Mahesh (another name for Lord Shiva). This sets the tone for the chalisa as an ode to the benevolent remover of obstacles.


Jayati Shambhu-sut Gauri Nandan,
Vighna haran nasan bhav-phandan
Jai Gananayak jansukh dayak,
Vishv-vinayak Buddhi-vidhayak

Expanded Explanation:
Ganesh is again hailed as the victorious son of Shambhu (Shiva) and Gauri. “Vighna haran” means remover of obstacles, “nasana” means destroyer, and “bhav-phandan” refers to breaking the cycle of worldly existence (birth and rebirth). “Gananayak” means leader of the ganas (divine attendants), who is compassionate and grants happiness to all beings. “Vishv-vinayak” suggests that He is the leader or lord of the universe, and “Buddhi-vidhayak” emphasizes that he grants wisdom and intelligence, which are essential for spiritual and worldly success.


Ek radan gaj badan birajat,
Vakratund shuchi shund susajat
Tilak tripundbhal shashi sohat,
Chhavi lakhi sur nar muni man mohit.

Expanded Explanation:
This verse vividly describes Ganesh’s iconic physical form. “Ek radan gaj badan” refers to his elephant head with a single broken tusk (“radan”). The name “Vakratund” means “curved trunk.” His body is pure and radiant (“shuchi shund susajat”), and his forehead is adorned with the sacred tripundra — three horizontal ash marks symbolizing Shiva’s power and spiritual knowledge, with a crescent moon (“shashi”) adding divine beauty. This enchanting form captivates all beings — gods (“sur”), humans (“nar”), and sages (“muni”) — reflecting the universal appeal and spiritual magnetism of Ganesh.


Ur mani-mal saroruh lochan,
Ratna mukut-shir shoch vimochan.
Kar kuthar shuchi subhag trishulam,
Modak bhog sugandhit phulam.

Expanded Explanation:
Ganesh’s physical description continues with his shining eyes (“lochan”) compared to blossoming lotus flowers, which symbolize purity and spiritual awakening. His head is crowned with a jewel-studded crown (“ratna mukut”). In his hands, he holds a “kuthar” (axe) and “trishulam” (trident), weapons symbolic of cutting through ignorance and negativity. His favorite offerings (“bhog”) are modaks, sweet dumplings symbolizing the rewards of spiritual practice, and fragrant flowers, representing devotion and beauty.


Sundar pitambar tan sajit,
Charan paduka muni man rajit.
Dhani Shiv-suvan bhuvan sukh data,
Gauri-lalan shadanan bhrata.

Expanded Explanation:
Ganesh is dressed in yellow garments (“pitambar”), a color associated with purity, auspiciousness, and knowledge. He wears sacred sandals (“charan paduka”) adorned with jewels, which please the hearts of sages and devotees. As the son of Shiva and Gauri, he is revered as the bestower of peace and prosperity to the universe (“bhuvan sukh data”). He is also known as the brother of Kartikeya (Shadanan meaning “six-headed,” referring to Kartikeya’s form), reinforcing his divine family ties.


Riddhi Siddhi tava chanvar sudharahin,
Mushak vahan sohit dvarahin
Tav manima ko varne para,
Janma charitra vichitra tumhara.

Expanded Explanation:
This verse highlights Ganesh’s attendants—Riddhi (prosperity) and Siddhi (spiritual power)—who fan him with “chanvar” (a ceremonial fan), symbolizing his royal status. His vehicle is a mouse (“mushak vahan”), which represents humility and the ability to navigate through the smallest of spaces—symbolic of overcoming obstacles. The verse also points to the mystery of his birth and life story, which is unusual and filled with divine miracles and symbolism.


Ek asur Shiv-rup banavai,
Gaurihin chhalan hetu tahan avai.
Yah karan te shri Shiv-pyari,
Nij tan-mail murti rachi dari.

Expanded Explanation:
This verse tells part of the mythological story of Ganesh’s birth. A demon disguised himself as Shiva to trick Gauri. To protect herself, Gauri fashioned Ganesh from her own body, imbuing him with divine power and purpose. This story emphasizes the divine origin and protective role of Ganesh.


So nij sut kari grih-rakhvare,
Dvar pal sam tehin baithare.
Jabahin svayam shri Shiv tahan aye,
Binu pahichan jan nahin paye.

Expanded Explanation:
After his creation, Ganesh was made the guardian of Gauri’s home. He sat at the door (“dvar pal”) to guard it. When Shiva came to visit, Ganesh didn’t recognize him, which led to a famous confrontation. This underscores Ganesh’s role as a protector and the beginning of an important episode in Hindu mythology.


Puchhyo Shiv ho kinke lala,
Bolat bhe tum vacnan rasala.
Main hun Gauri-sut suni lijai,
Age pag na bhavan hit dijai.

Expanded Explanation:
Shiva asked who this young guardian was, and Ganesh replied proudly and politely that he was the son of Gauri. He requested Shiva not to enter without permission, showing his firmness and dedication to his duty.


Avahin matu bujhi tab jao,
Balak se jani bat badhao.
Chalan chahyao-Shiv bachan na manyo,
Tab hvai kruddh yuddh tum thanyo.

Expanded Explanation:
Ganesh insisted that Shiva wait for Gauri’s approval before entering. Shiva did not heed this advice and tried to enter, leading Ganesh to stand firm and refuse. This led to a battle between Shiva and Ganesh, showing Ganesh’s fearless commitment to his duty.


Tathshan nahi kachhu Shambhu vicharyo,
Gahi trishul bhul vashmaryo.
Siras phul sam shir kati gayau,
Chat udi lop gagan mahan bhayau.

Expanded Explanation:
Without hesitation, Shiva threw his trident and severed Ganesh’s head, which flew up into the sky. This shocking event demonstrates the power of Shiva’s anger but also sets the stage for the later restoration and transformation of Ganesh.


Gayo Shambhu jab bhavan manjhari,
Jahan baithi Giriraj-kumari.
Puchhe Shiv nij manmuskaye,
Kahahu Sati-sut kahan te jaye.

Expanded Explanation:
Shiva then entered the house and saw Gauri (also called Sati), who was deeply upset. He asked her about the circumstances of Ganesh’s birth and death, showing concern for his family and the situation.


Khulige bhed katha suni sari,
Giri vikal giriraj dulari.
Kiyon na bhal svami ab jao,
Lao shish jahan se pao.

Expanded Explanation:
Gauri shared the entire story and was distraught. She asked Shiva to find and bring back Ganesh’s head from wherever it could be found, revealing her maternal love and concern.


Chalyo Vishnu sang Shiv vigyani,
Milyo na so hastihin shir ani.
Dhadh upar sthit kari dinhyon,
Pran vayu sanchalan kinhyon.

Expanded Explanation:
Shiva, along with Lord Vishnu, searched for Ganesh’s head but could not find it. Eventually, they found an elephant’s head, which they placed on Ganesh’s body. Shiva breathed life into Ganesh, restoring him and giving him a new divine form.


Shri Ganesh Shiv nam dharayo,
Vidya buddhi amar var payo.
Bhe prabhu patham pujya sukhdayak,
Vighna vinashak buddhi vidhayak.

Expanded Explanation:
Shiva named him Shri Ganesh and blessed him with immortality, wisdom, and knowledge. Ganesh was declared the first deity to be worshipped before any other. He is recognized as the remover of all obstacles and the giver of happiness and intelligence.


Prathamahin nam let tav joi,
Jag kahan sakal kaj sidh hoi.
Sumirahin tumahin milahin sukh nana,
Vinu tav kripa na kahun kalyana.

Expanded Explanation:
This verse explains the spiritual principle that before starting any important work, one should invoke Ganesh’s name first. By doing so, the work is assured success. Remembering Ganesh grants many kinds of happiness, and without his blessings, no endeavor can prosper.


Tumharahin shap bhayo jag ankit,
Bhadavan chauthi chandra akalankit.
Jabahin pariksha Shiv tuhin linha,
Pradakshina prithvi kahi dinha.

Expanded Explanation:
A famous myth tells how Ganesh cursed the moon, causing it to be blemished on the fourth day of the Bhadrapada month, warning against looking at it on that day to avoid bad luck. Also, Shiva once tested Ganesh’s wisdom by asking him to circle the earth (pradakshina).


Satmukh chalyo mayur udai,
Baithi rache tum sahaj upai.
Ram nam mahi par likhi anka,
Kinh pradakshina taji man shanka.

Expanded Explanation:
While Ganesh’s brother Kartikeya rode his peacock to literally circle the earth, Ganesh, with great wisdom, simply circumambulated his parents, symbolizing the entire universe. He also wrote the name of Lord Rama on the ground, demonstrating devotion and intelligence.


Shri pitu-matu-charan dhari linhyo,
Ta kahan sat pradakshina kinhyo.
Prithvi parikrama phal payo,
As lakhi suran suman varshayo.

Expanded Explanation:
By respectfully circling his parents, Ganesh earned merit equal to physically circling the entire earth. The gods showered flowers in admiration, symbolizing divine approval of his wisdom and devotion.


Sundar Das' das ram ke chera,
Durvasa ashram dhari dera.
Virchyo Shri Ganesh Chalisa,
Shiv puran varnit yogisa.

Expanded Explanation:
This verse honors Sundar Das, the poet who composed this Ganesh Chalisa. He was a devotee of Lord Rama and lived in the hermitage of sage Durvasa. The Chalisa’s content is based on stories from the Shiva Purana, a sacred scripture.


Nitya Gajanan jo gun gavat,
Grah vasi sumati param sukh pavat.
Jan dhan dhanya-suvan sukh dayak,
Dehin sakal shubh shri Gananayak.

Expanded Explanation:
Those who regularly sing praises of Ganesh (Gajanan—elephant-faced one) are blessed with good intellect (“sumati”), happiness, wealth, and success in life. Ganesh is the giver of all auspiciousness and good fortune to his devotees.

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